Nevertheless, fundamentalist Christian apologists such as Norman Geisler make misleading assertions such as that "many of the original manuscripts date from within twenty to thirty years of the events in Jesus' life, that is, from contemporaries and eyewitnesses." Scrutinizing the evidence forensically, however, it is impossible honestly to make such a conclusion.
Moreover, even the latest of the accepted gospel dates are not based on evidence from the historical, literary or archaeological record, and over the centuries a more "radical" school of thought has placed the creation or emergence of the canonical gospels as we have them at a much later date, more towards the end of the second century.
The origins of the workhouse can be traced to the Poor Law Act of 1388, which attempted to address the labour shortages following the Black Death in England by restricting the movement of labourers, and ultimately led to the state becoming responsible for the support of the poor.
But mass unemployment following the end of the Napoleonic Wars in 1815, the introduction of new technology to replace agricultural workers in particular, and a series of bad harvests, meant that by the early 1830s the established system of poor relief was proving to be unsustainable.
Matsumoto Castle, ("Crow Castle") Matsumoto, Nagano Prefecture near Tokyo, JAPAN Matsumoto Castle is one of Japan's premier historic castles.
The keep (tenshukaku), was completed in the late sixteenth century, It is listed as a National Treasure of Japan.
What are the most accurate dates for the canonical gospels in the New Testament as we have them?
Are these texts really the faithful accounts of eyewitnesses written shortly after Jesus's advent?
Some Poor Law authorities hoped to run workhouses at a profit by utilising the free labour of their inmates, who generally lacked the skills or motivation to compete in the open market.Most were employed on tasks such as breaking stones, crushing bones to produce fertiliser, or picking oakum using a large metal nail known as a spike, perhaps the origin of the workhouse's nickname.Life in a workhouse was intended to be harsh, to deter the able-bodied poor and to ensure that only the truly destitute would apply.But in areas such as the provision of free medical care and education for children, neither of which was available to the poor in England living outside workhouses until the early 20th century, workhouse inmates were advantaged over the general population, a dilemma that the Poor Law authorities never managed to reconcile.As the 19th century wore on, workhouses increasingly became refuges for the elderly, infirm and sick rather than the able-bodied poor, and in 1929 legislation was passed to allow local authorities to take over workhouse infirmaries as municipal hospitals.However, conservative believers maintain the early dates and assert that the destruction of the temple and Judea mentioned in the gospels constitutes "prophecy," demonstrating Jesus's divine powers.